濡沫 · A LITTLE BOOKLET WE'D LIKE TO HAND YOU
Underage: 你|妳|Ni (all of you)
You clicked "I am under the legal age," so you landed here. Since you're here, let's sit down and talk.
"Ride Slower"
That line Bubble yelled above comes from Ms. Chen Fu at Ah-po Bay on Provincial Highway 3. She was cussing out (and warning) young people riding too fast.
This site tells everyone who comes in the same thing: take it slow. The whole site was made for slow reading. It asks for more time than most websites. But here, "slow" costs other people a few minutes. For you, it may well mean many days.
Our Slightly Odd Position
First, something difficult but serious. Under Article 235 of the Criminal Code of Taiwan, as interpreted by Judicial Yuan Interpretation No. 617 (2006), adult content must be kept behind "adequate protective and isolating measures." Article 40 of the Child and Youth Sexual Exploitation Prevention Act punishes the distribution of online messages that could put a child or young person at risk of sexual exploitation. Article 46-1 of the Child and Juvenile Welfare and Rights Protection Act bars making content harmful to young people's physical or mental health accessible to them without clear, workable protections. Violations bring fines; serious cases can bring an order to suspend business. That is why Bubble, or Security Auntie, just stopped you.
Lez is more follows the law because hardly anyone can afford what a criminal conviction costs. But compliance is not agreement.
Present Continuous
In the past two years, age checks have hardened into law in many countries. In July 2025, the United Kingdom introduced age checks for adult services. In December 2025, Australia became the first country to enforce national age restrictions on social-media platforms for minors under 16. French lawmakers appear to have recently committed to a similar restriction for those under 15. More than half of US states have now introduced some form of age-gating on adult services or social media, and lawmakers in Denmark, India, Malaysia, and Nigeria are debating similar measures. In April 2026, Taiwan announced a draft amendment requiring platforms to create an "age-identification mechanism."
There are three ways to judge someone's age: "verification (authenticating against official government ID), estimation (predictive analysis of biometrics such as face and voice recognition), and inference (predictive analysis of digital behavior such as web browsing habits)."
⚠️ Schematic only: pixel landmasses are rough, not geographically exact.
Supporters say this is about "protection." But "many experts in child development, digital media, and technology governance strongly oppose age-based restrictions."
Legal scholar Julia Powles and children's online-safety researcher Kate Sim point to the premise that scientists question: "Decades of research across regions has failed to show any consistent link between either screen time or social-media use and negative impacts on mental health." The reality, they say, has layers.
The second objection is to the technology itself.
Age-gating not only depends on techniques that are ineffective or even hazardous, but also leaves digital platforms' underlying pathologies unreformed and unaddressed.
"All three are vulnerable to evasion, fakery, and errors." "Australia's own trial of estimation and inference techniques exhibited low accuracy in the key demographic of 13- to 16-year-olds, meaning that a 14-year-old could be mistakenly categorized as over 16, or that a 16-year-old could be mistakenly blocked for being underage. The trial also performed poorly with female, non-Caucasian faces, exhibiting the lowest accuracy for Indigenous and Southeast Asian individuals."
South Korea tried something similar more than twenty years ago. In the early 2000s it introduced an internet real-name system to curb online harassment, but requiring real names and government ID did not stop the abuse. "A study by the Korean Communications Commission found that the policy decreased malicious comments as a share of all online comments by only 0.9 percentage points, leading the government eventually to scrap it."
"The UK's rollout of age checks on 'harmful content' in the summer of 2025 reinforced widespread concerns over censorship, with sites for child modeling and pick-up artists persisting, while heavy-handed blocks were meted out against SpongeBob gifs, political content declaring a genocide in Gaza, and an online community for single dads."
"The final report concluded that successful age-gating would require a broad ecosystem of additional authentication techniques, implying the creation of troves of personal data – children's biometrics, social-media activity logs, credit-card histories. The result would be to raise security and safety risks for everyone on the internet, not just young people."
"Age-gating and other digital ID methods create centralized databases of personal information that connect to third-party systems, rendering them vulnerable to data breaches, cyberattacks, and censorship. When Discord's age-verification provider was hacked in September 2025, it exposed government ID photos of some 70,000 global users."
Kate Sim puts the real gain elsewhere.
The real and perhaps only winners of the Online Safety Act are not children, but tech companies.
"These vendors also stand to gain lucrative contracts with big platform companies and government agencies as the market for digital identity verification expands."
Age gates have one more, deeply cynical use. "Finally, at a time when digital platforms face mounting lawsuits for harms done to children through chatbots and deepfakes, the most cynical use of age-gating is as a liability shield. Even if it is ultimately unpersuasive, one could imagine companies trying to avoid responsibility by shifting blame to young people for finding their way onto age-restricted platforms."
Powles and Sim also acknowledge the harm is real. "There is no doubt that some young people experience harm from their use of social media. But these effects are connected to a complex interplay of social and psychological factors, like poverty and pre-existing mental-health conditions. In other cases, adolescent social-media use can deliver benefits, including increased social connection and reduced loneliness.
For young people in the LGBTQ community or living with a disability, it can be an indispensable lifeline.
Kate Sim has worked in sexual-violence prevention and response for more than fourteen years. Reporting the view of clinical experts and advocates on the front line of child-sexual-abuse response, she writes: "They claim the act will severely restrict young people's access to sexual and reproductive health information and resources, further endangering them." She also notes: "Some research suggests that children who don't know how to name their body parts are at a higher risk of sexual abuse."
Taiwanese scholars were already questioning how this "protection" could be weaponized in 2012. Josephine Ho argued that putting age at the center "instead subjects children and young people (and the public as a whole) to tighter control" (translated from Chinese).
Lez is more once quoted this passage on this page:
Lafei was not a child with no mind of his own. He did not think he lacked a mind of his own, and he was even less willing to be treated as a little child. From junior high onward, he was a student who dared to voice his opinions and never hid what he thought, even from teachers and other authority figures. What, then, kept Lafei from expressing what he thought on his first date with the Hsinchu Science Park Guy? He was afraid. The fear he experienced was partly fear of punishment and partly fear of being hurt. He was not afraid of punishment because his family was conservative or strict. Quite the opposite. Lafei's mother was very open-minded and easy to talk to. As long as her son asked, she never refused to let him go to a classmate's home or take part in any activity. Yet precisely because everything could and should be talked through, "not talking" and "deceit" became all the more unforgivable. He could no longer speak about his vague desire for someone of the same sex. Lafei, with excellent grades and conduct, who had never lied to his parents and had never once sneaked out for fun, had even less idea how to face the fact that he had sneaked out to meet someone he knew online and made love. What needs to be made clear is that, for Lafei at that time, the fear of being punished for doing something wrong was no less than the fear of being hurt. One might even say that, deep down, the two fears shared the same root: the belief that a child who broke the rules and tasted forbidden fruit would be punished, whether by their parents or through a dangerous outcome, being hurt by someone they met online.
Society's homophobia left Lafei unable to face homosexual desire or understand what it was. And this did not happen to Lafei alone.
Guo Yanbo, "Lafei and the Hsinchu Science Park Guy," Coolloud / 想像不家庭 (Imagining Non-Family), 2015 (translated from Chinese)
Lafei's fear was taught.
One-sided exclusion, expulsion, and verification "save (adults) trouble" and "reduce controversy." They do not improve the resources or conditions that would actually help.
How Lez is more Built Its Door
The door you just met uses self-declaration. It takes no ID, scans no face, and estimates no age. No verification company handles your data. The whole site uses zero cookies and zero behavioral profiling. Powles and Sim end elsewhere: "Policymakers and advocates who are serious about children's safety and privacy online should coalesce around a ban on behavioral advertising and on profiling young people." Lez is more is small, but we already do both. And not only for young people. We do it for everyone, whatever their age.
We take seriously the moment when you clicked "I am under the legal age." This page records nothing. It sets no cookie, writes nothing into your browser, and leaves no trace that you came here.
You (and I) Are Not "Kids" Who Can't Think for Ourselves
Children are often invoked in the conversation, but rarely present.
The rules about what you may and may not see were written after adults finished arguing among themselves.
- 1Who does the line drawn at 18 protect? Who does it monitor?
- 2If blocking information brings people closer to danger, what should "protection" look like?
- 3The next time someone tells you, "This is for your own good," what do you want to ask back?
You do not need to answer now. But you can think about it.
Further Reading
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Institute of Watch Internet Network (iWIN)
The system criticized on this page includes iWIN. It is also where complaints and requests for help have to go.
Lez is more Will Wait for You (as Best It Can)
The gate exists because this is what the law looks like right now. The law will probably change. The debates you just read are adults arguing over how. Much of that lies beyond what Lez is more can do.
But Lez is more will wait here for you as best it can. We will wait until you reach the legal age, and wait while you build judgment of your own (many people grow old without ever truly building judgment of their own). Maybe one day you will have the power to redraw this line with your own hands.
Until then, ride slowly.
THIS IS NOT A SAVE POINT
This page keeps no record.
We trust you: no quiet note that you were here, no watching who you are.